Friday, July 03, 2009

Re-vamping Old, Boring Churches

I recently heard about a pastor in New England who insists that the church can't be named "1st Baptist" any more, because it's not a relevant name to the community, and carries bad PR baggage. I wonder, does this fellow know how many enormous "1st Baptist of Wherevers" there are throughout America? He's also cancelled Sunday morning worship services for the summer. They're doing an evening service combined with fellowship activities, like a BBQ cook-out.

I think it's true that there are lots of people who would be prejudiced against any Baptist church, simply because so many Baptists have such a poor reputation for legalism and fighting. If calling my church "Daystar Community Church" removed a mental obstacle to someone visiting, I would do it, too. But it really depends on the perceptions of the community. There are as many different Baptist ministries as there are stars in the sky. They're not all KJV-waving Pharisees, to be sure!

There's a huge kaleidoscope of factors that play into a church's numerical expansion. If you don't provide life-changing preaching, and an atmosphere faith, godliness and love, then a dog-n-pony act won't work.

Does updating the music help? People do pick churches partly based on the music, and that's hard to predict, too. The traditional hymns are as much a mixed bag as the contemporary praise music, and some of the contemporary stuff is more Biblical than many hymns. I find many of the traditional hymns to be sappily sentimental, some of it distastefully romantic (In The Garden -- blecch), and the music sounds like you should be poling in a skiff wearing your straw hat with Aimee Lou, twenty-three-skiddo.

I would be interested to know if this aforementioned pastor made his philosophies and approach known to his new church when he candidated. If they called him already knowing what he was likely to do, that's one thing. If he sprang all this on them, that's another.

Question, though: Even though one might study the way this man is going about re-vamping what sounds like an old, dull ministry, is it right to object to the idea of re-booting a church so that it's more appealing to the community? I've known a lot of conservative churches that seem to go out of their way to deliberately contradict the tastes of the community. They are even proud of how peculiar, dull (they call it "reverential") and out-of-step they are.

I do not believe that trying to be appealing -- whether musically appealing, or locating the building so that it's more visible and accessible to cars, or even just giving the place a fresh coat of paint -- automatically makes you a sell-out.

I don't think there's anything admirable about deliberately defying community tastes, any more than it's wise to always follow them. It's like, if the community was full of 1st gen Japanese immigrants, and they love sushi and rice balls for meals, it's not a virtue to deliberately serve them hot dogs and mac-n-cheese and call that "not selling out to the culture".

And it's the same thing with music. If nearly everyone else but your little group of thirty hate the style of music you use in worship service, I think you have to ask yourself whether it matters to you. Are you proud that they hate it? Do you take it as a mark of superior sanctification that people won't come to your church because the music is so blah? If so, then I don't know where your head is at. You've abandoned the mission Christ gave us.

2 comments:

Bro. said...

Jack,

I'd offer a couple of minor, yet sober, pushbacks on the cultural thing. First, there are aspects of secular culture that are low, degrading and unsuitable for worship. Some cultural memes include a contempt for modesty, and so the church that abandons a requirement for modesty truly is a sellout. That may not mean much in Kentucky, but I can assure you that it's a whole 'nuther in a beach area of Florida.

The same thing can be true of music, although as you point out, we have to tread carefully here. There are some contemporary musical works that may well be repeated for centuries to come, such as "In Christ Alone," or possibly the Christmas song, "Mary Did You Know." There are other little ditties that we might regard as merely harmless, and our music services employ them as acts of cultural relevance.

But for the second punshback, I have to say the heavily contemporary musical services often create a distinct impression of spiritual and intellectual impoverishment. I recently visited a Baptist church near my home. They were striving bravely to become contemporary even though this is a retirement area and the average age of the congregation was probably 60. But their numbers were obviously declining, so they're grasping at something to reverse their fortunes before they dwindle to zero.

To their own sorrow, they've picked contemporary musical styles as the agent of healing. Their aged pianist was not able to play the new songs, so they relied on a CD player. The PowerPoint slides on the video projector dutifully stated the number of repetitions of each phrase with a parenthetical (3X) at the top of each screen. None of the oldsters knew the songs, so they just stood there while the electronic music pounded away.

This may be culturally relevant to somebody out there, Jack. But it dang sure isn't worship. There has GOT to be a better solution than this!

Bro. Steve

Jack said...

Thoughts:

I can imagine what it must be like to run a church in a beach town. I assume there would be some sort of modesty rules. You expect there to be different standards for a public beach than a church, and vice-versa; a church service isn't the same thing as a boardwalk pizza shop.

What you're calling "impoverishment" can also mean "worship milk", vs "worship meat", and we need to be careful that we meat-eaters, in our advanced ability to 'digest' meatier stuff, do not disparage the genuine need many people still have for milk. Even in the Psalms, you have Psalm 119 (the longest psalm) and you also have Psalm 117 (the shortest psalm).

I'm not convinced that all contemporary praise music is written at the milk level, either. I think a lot of it has come a long way from its early days in the 1970s and 80's. The "contemporary" songbook is a pretty big book these days.

I also believe that a lot of traditional hymns are just as emotion-centered and simple as any contemporary song. Coming Again comes to mind -- I call it the Merry-Go-Round song, because I can hear the "oom-pa-pa" in my head, and the colored seahorses going up and down, every time I sing it.

Likeability and singability is defined in terms of who you're trying to serve. So if you are a retirement-aged church located in a retirement community, then unless you discover that your neighbors really like contemporary praise music, then forcing contemporary praise music on them makes no sense at all. Doing that actually violates the principle. They would do better to find a godly young man with preaching and gathering gifts, and let him use their building to plant a new congregation, and they share the facilities.